Concept
The term comes from "storing wind and obtaining water". It seeks sites where a vital energy (saenggi) is said to gather. The Book of Burial attributed to Guo Pu is a classic text, and yin-yang and five phases thought supplied its cosmology.
Key ideas
- Mountain behind, water in front: shelter from winter winds with sun and water, overlapping with practical settlement choices.
- Four guardians: hills on four sides named after the Black Tortoise, Red Bird, Azure Dragon and White Tiger.
- Form and compass schools: reading landforms versus calculating directions with a geomantic compass.
- Houses and graves: sites for the living (yangtaek) and the dead (eumtaek).
History in Korea
The monk Doseon (827-898) is credited with "remedial" geomancy, fixing a site's defects with temples or groves. It shaped capital debates in Goryeo, the choice of Hanyang (Seoul) for Joseon, royal tombs and late-Joseon grave-site lawsuits. Murayama Chijun's 1931 colonial survey is read critically today.
Modern assessment
Scholars such as Choi Chang-jo reread it as a traditional view of people and nature, and geography and landscape history use it to explain village siting. Claims that a site changes one's fortune lack empirical support; research treats pungsu as cultural history and belief.
References
- 최창조 (1984). 『한국의 풍수사상』. 민음사.
- Yoon, H.-K. (2006). The Culture of Fengshui in Korea: An Exploration of East Asian Geomancy. Lexington Books.
- 村山智順 (1931). 『朝鮮の風水』. 朝鮮総督府.
- Bruun, O. (2008). An Introduction to Feng Shui. Cambridge University Press.