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Everyday Resistance

👥 Sociology By CampusDown Wiki Editorial Team Last updated
Everyday resistance refers to inconspicuous ways in which subordinate groups resist domination and exploitation, such as foot-dragging, feigned ignorance, pilfering, gossip and evasion, rather than open rebellion or organized movements. Political scientist James Scott introduced the concept in Weapons of the Weak (1985), based on research in rural Malaysia. It was highly influential for revealing the political action of people for whom formal participation is difficult or dangerous.
Contents
  1. 1. Weapons of the weak
  2. 2. Public and hidden transcripts
  3. 3. Extensions and critiques
  4. 4. FAQ
  5. 5. References

Weapons of the weak

Scott (1985) observed in a Malaysian village how the Green Revolution and mechanization worsened poor peasants' situation. Instead of openly protesting, peasants worked carelessly, pilfered small amounts of grain and spread gossip damaging wealthy neighbors' reputations. Scott argued that although such acts are unorganized and individual, repeated by many they meaningfully constrain elites' demands. The work continues his research on moral economy and communal norms.

Public and hidden transcripts

Scott (1990) called the deferential conduct of the subordinate before the powerful the 'public transcript' and the critique and mockery they share offstage the 'hidden transcript'. Apparent compliance is not consent, and accumulated hidden transcripts can erupt into open resistance when opportunity arises. This view is often read as a rejoinder to the third dimension of power, in which power manufactures consent.

Extensions and critiques

Hollander and Einwohner (2004) argued the concept was used too broadly and classified types by recognition and intent, and Kerkvliet (2009) widened the lens to 'everyday politics' encompassing support, modification and resistance. Abu-Lughod (1990) urged scholars not to romanticize resistance but to use it as a diagnostic of power, and Ortner (1995) criticized studies for neglecting conflicts and complexity among the subordinate. Mitchell (1990) argued that the hidden transcript idea underplays Foucauldian understandings of power.

FAQ

What is everyday resistance in simple terms?
When powerless people cannot confront power openly, they resist quietly by working slowly, feigning ignorance or gossiping behind the scenes.
Isn't outward compliance a sign of consent?
Scott argued that outward compliance and private views can differ, so behavior in front of the powerful does not show whether people consent.

Sources reviewed: 2026-10-26

References

  1. Scott, J. C. (1985). Weapons of the weak: Everyday forms of peasant resistance. Yale University Press. The founding ethnography.
  2. Scott, J. C. (1990). Domination and the arts of resistance: Hidden transcripts. Yale University Press. Hidden transcripts.
  3. Hollander, J. A., & Einwohner, R. L. (2004). Conceptualizing resistance. Sociological Forum, 19(4), 533–554. Typology of resistance.
  4. Kerkvliet, B. J. T. (2009). Everyday politics in peasant societies (and ours). The Journal of Peasant Studies, 36(1), 227–243. Everyday politics.
  5. Abu-Lughod, L. (1990). The romance of resistance: Tracing transformations of power through Bedouin women. American Ethnologist, 17(1), 41–55. Against romanticizing resistance.
  6. Ortner, S. B. (1995). Resistance and the problem of ethnographic refusal. Comparative Studies in Society and History, 37(1), 173–193. Ethnographic thinness.
  7. Mitchell, T. (1990). Everyday metaphors of power. Theory and Society, 19(5), 545–577. A critique of Scott.

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This article was last updated on October 27, 2026. It is based on widely recognized original works and textbooks; when citing it in a paper, please check the original sources listed in the references.