Three obligations
Mauss (1925) identified obligations to give, receive and repay; refusing a gift rejects a relationship and failing to repay costs status. He saw gift exchange as a total social fact spanning economy, law, religion and morality.
Kula and potlatch
Mauss drew on the kula ring documented by Malinowski (1922) and on the potlatch, where lavish giving won rank. Sahlins (1972) distinguished generalised, balanced and negative reciprocity.
Modern extensions
Gouldner (1960) described a near-universal norm of reciprocity, feeding social exchange theory and reciprocal altruism. Titmuss (1970) argued unpaid blood donation builds solidarity, Akerlof (1982) modelled labour as gift exchange and Molm (2003) linked reciprocal exchange to trust and social capital.
FAQ
- What is the theory of the gift in simple terms?
- Gifts look free but create a duty to repay, and this giving and returning builds relationships.
- Does it apply today?
- Yes, to holiday gifts, wedding money, blood donation and favours at work.
Sources reviewed: 2026-10-26
References
- Mauss, M. (1990). The gift: The form and reason for exchange in archaic societies (W. D. Halls, Trans.). Routledge. (Original work published 1925) The original work.
- Malinowski, B. (1922). Argonauts of the Western Pacific. Routledge. The kula ethnography.
- Gouldner, A. W. (1960). The norm of reciprocity: A preliminary statement. American Sociological Review, 25(2), 161–178. The norm of reciprocity.
- Titmuss, R. M. (1970). The gift relationship: From human blood to social policy. Allen & Unwin. Blood donation as gift.
- Sahlins, M. (1972). Stone age economics. Aldine-Atherton. Types of reciprocity.
- Akerlof, G. A. (1982). Labor contracts as partial gift exchange. Quarterly Journal of Economics, 97(4), 543–569. Gift exchange in labour.
- Molm, L. D. (2003). Theoretical comparisons of forms of exchange. Sociological Theory, 21(1), 1–17. Compares forms of exchange.
