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R. S. Peters on Liberal Education

📚 Education By CampusDown Wiki Editorial Team Last updated
Quick answer: Peters saw education as initiating learners into worthwhile activities and forms of knowledge, valued for their intrinsic worth rather than external use.
Contents
  1. 1. Three criteria
  2. 2. Education as initiation
  3. 3. Forms of knowledge
  4. 4. Transcendental justification
  5. 5. Critiques
  6. 6. References

Three criteria

  • Normative: something worthwhile is transmitted.
  • Cognitive: knowledge, understanding and breadth of perspective, not mere training.
  • Procedural: morally acceptable methods respecting learners' awareness; indoctrination is excluded.

Education as initiation

Education initiates the young into public traditions of thought, with teachers as those already initiated.

Forms of knowledge

Paul Hirst identified distinct forms (mathematics, sciences, human sciences, morals, arts, religion, philosophy), each with its own concepts and tests; liberal education initiates pupils into them.

Transcendental justification

Anyone who seriously asks "why pursue theoretical activities?" already presupposes their value. Critics call this circular.

Critiques

John White proposed personal well-being as the aim instead; others charged intellectualism and elitism. Later Peters linked education more to the good life.

References

  1. Peters, R. S. (1966). Ethics and Education. George Allen & Unwin.
  2. Peters, R. S. (1965). Education as initiation. In R. D. Archambault (Ed.), Philosophical Analysis and Education. Routledge & Kegan Paul.
  3. Hirst, P. H. (1965). Liberal education and the nature of knowledge. In R. D. Archambault (Ed.), Philosophical Analysis and Education. Routledge & Kegan Paul.
  4. White, J. (1982). The Aims of Education Restated. Routledge & Kegan Paul.

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This article was last updated on October 15, 2026. It is based on widely recognized original works and textbooks; when citing it in a paper, please check the original sources listed in the references.